Most necessary “mirror” to look into: the causes of war and conflict and opportunity to stop them

In the following excerpt from Q & A with Jiddu Krishnamurti observations of inner causes of war and conflict are shared. Please look into the mirror held by Krishnamurti! Can you be fearless to honestly see without condemnation or judgement what will it stir within you in response? Only LOVE can compassionately hold evil to its Heart to let it heal… LOVE IS WITHIN EACH ONE OF US – WITHIN WE THE PEOPLE – ALLONE HUMANITY

Questioner: How can we solve our present political chaos and the crisis in the world? Is there anything an individual can do to stop war?

Krishnamurti: War is the spectacular and bloody projection of our everyday life. War is merely an outward expression of our inward state, an enlargement of our daily action. It is more spectacular, more bloody, more destructive, but it is the collective result of our individual activities. So you and I are responsible for war, and what can we do to stop it?

Obviously, war cannot be stopped by you and me, because it is already in movement; it is already taking place, though still chiefly on the psychological level. It has already begun in the world of ideas, though it may take a little longer for our bodies to be destroyed. As it is already in movement, it cannot be stopped—the issues are too many, too great, and are already committed. But you and I, seeing that the house is on fire, can understand the causes of that fire, can go away from it and build in a new place with different materials that are not combustible, that will not produce other wars. That is all that we can do. You and I can see what creates wars, and if we are interested in stopping wars, then we can begin to transform ourselves, who are the causes of war. So what causes war, whether religious, political, or economic?

Obviously, belief, either in nationalism, an ideology, or a particular dogma. If we had no belief but goodwill, love, and consideration between us, then there would be no wars. But we are fed on beliefs, ideas, and dogmas, and therefore we breed discontent. The present crisis is of an exceptional nature, and we as human beings must either pursue the path of constant conflict and continuous wars that are the result of our everyday action or else see the causes of war and turn our back upon them. What causes war is the desire for power, position, prestige, money, and also the disease called nationalism, the worship of a flag, and the disease of organized religion, the worship of a dogma. All these are the causes of war; and if you as an individual belong to any of the organized religions, if you are greedy for power, if you are envious, you are bound to produce a society that will result in destruction. So again, it depends upon you and not on the leaders, not on Stalin, Churchill, and all the rest of them. It depends upon you and me, but we do not seem to realize that. If once we really felt the responsibility of our own actions, how quickly we could bring to an end all these wars, this appalling misery! But, you see, we are indifferent. We have three meals a day, we have our jobs, we have our bank accounts, big or little, and we say, ‘For God’s sake, don’t disturb us, leave us alone’. The higher up we are, the more we want security, permanency, tranquillity, the more we want to be left alone, to maintain things fixed as they are; but they cannot be maintained as they are, because there is nothing to maintain. Everything is disintegrating. We do not want to face these things; we do not want to face the fact that you and I are responsible for wars. You and I may talk about peace, have conferences, sit around a table, and discuss; but inwardly, psychologically, we want power, position; we are motivated by greed. We intrigue, we are nationalistic, we are bound by beliefs, by dogmas, for which we are willing to die and destroy each other. Do you think such men, you and I, can have peace in the world? To have peace, we must be peaceful. To live peacefully means not to create antagonism. Peace is not an ideal. To me, an ideal is merely an escape, an avoidance, a contradiction of what is. An ideal prevents direct action upon what is. But to have peace, we will have to love, we will have to begin, not to live an ideal life, but to see things as they are and act upon them, transform them. As long as each one of us is seeking psychological security, the physiological security we need—food, clothing, and shelter—is destroyed. We are seeking psychological security, which does not exist; and we seek it, if we can, through power, through position, through titles, names—all of which are destroying physical security. This is an obvious fact, if you look at it. So to bring about peace in the world, to stop all wars, there must be a revolution in the individual, in you and me. Economic revolution without this inward revolution is meaningless, for hunger is the result of the maladjustment of economic conditions produced by our psychological states—greed, envy, ill will, and possessiveness. To put an end to sorrow, to hunger, to war, there must be a psychological revolution, and few of us are willing to face that. We will discuss peace, plan legislation, create new leagues, the United Nations, and so on; but we will not win peace, because we will not give up our position, authority, money, property, our stupid lives. To rely on others is utterly futile; others cannot bring us peace. No leader is going to give us peace, no government, no army, no country. What will bring peace is inward transformation that will lead to outward action. Inward transformation is not isolation, is not a withdrawal from outward action. On the contrary, there can be right thinking, but there is no right thinking when there is no self-knowledge. Without knowing yourself, there is no peace. To put an end to outward war, you must begin to put an end to war in yourself. Some of you will shake your heads and say, ‘I agree’, and go outside and do exactly the same as you have been doing for the last ten or twenty years. Your agreement is merely verbal and has no significance, for the world’s miseries and wars are not going to be stopped by your casual assent. They will be stopped only when you realize the danger, when you realize your responsibility, when you do not leave it to somebody else. If you see the suffering, if you see the urgency of immediate action and do not postpone it, then you will transform yourself; and peace will come only when you yourself are peaceful, are at peace with your neighbour.

Q: The family is the framework of our love and greed, of our selfishness and division. What is its place in your scheme of things?

K: I have no scheme of things. See how absurdly we think of life! Life is living, dynamic, active, and you cannot put it in a frame. It is the intellectuals who put life in a frame, who have a scheme to systematise it. I have no scheme, but let us look at the facts. First, there is the fact of our relationship with another, whether it is with a wife, a husband, or a child—the relationship that we call the family. Let us examine the fact of what is, not what we should like it to be. Anyone can have ideas about family life; but if we can look at, examine, understand what is, then perhaps we shall be able to transform it. But merely to cover up what is with a lovely set of words—calling it responsibility, duty, love—all that has no meaning. So let us examine what we call the family. To understand something, we must examine what is and not cover it up with sweet-sounding phrases. What is it that you call the family? Obviously, it is a relationship of intimacy, of communion. Now, in your family, in your relationship with your wife, with your husband, is there communion? Surely that is what we mean by relationship. Relationship means communion without fear, freedom to understand each other, to communicate directly. Obviously, relationship means that—to be in communion with another. Are you? Are you in communion with your wife? Perhaps you are physically, but that is not relationship. You and your wife live on opposite sides of a wall of isolation, do you not? You have your own pursuits, your ambitions, and she has hers. You live behind the wall and occasionally look over the top, and that you call relationship. You may enlarge it, soften it, introduce a new set of words to describe it, but that is the actual fact—that you and another live in isolation, and that life in isolation you call relationship. Now, if there is real relationship between two people, which means there is communion between them, then the implications are enormous. Then there is no isolation, then there is love and not responsibility or duty. It is people who are isolated behind their walls who talk about duty and responsibility. But a man who loves does not talk about responsibility—he loves. Therefore he shares with another his joy, his sorrow, his money. Are our families such? Is there direct communion with your wife, with your children? Obviously not. Therefore the family is merely an excuse to continue your name or tradition, to give you what you want, sexually or psychologically. The family becomes a means of self-perpetuation (of social and parental conditionings, habits, beliefs… please watch these videos revealing scientific discoveries on how we are programmed by dogmas and unnatural conditions/rules of society that our parents have been conditioned by and before them their parents… and ). That is one kind of immortality, one kind of permanency. Also, the family is used as a means of gratification. I exploit others ruthlessly in the business world, in the political or social world outside, and at home I try to be kind and generous. How absurd! Or the world is too much for me; I want peace, and I go home. I suffer in the world, and I go home and try to find comfort. So I use relationship as a means of gratification, which means I do not want any disturbance of it. In our families there is isolation and not communion, and therefore no love. Love and sex are two different things, which we will discuss another time. We may develop in our isolation a form of selflessness, a devotion, a kindness, but it is always behind the wall, because we are more concerned with ourselves than with others. If you were concerned with others, if you were really in communion with your wife or your husband, and were therefore open to your neighbour, the world would not be in this misery. That is why families in isolation become a danger to society. So how can this isolation be broken down? To do that, we must be aware of it; we must not be detached from it or say that it does not exist. It does exist; that is an obvious fact. Be aware of the way you treat your wife, your husband, your children; be aware of the callousness, the brutality, the traditional assertions, the false education. Do you mean to say that if you loved your wife or your husband, we would have this conflict and misery in the world? It is because you do not know how to love your wife, your husband, that you don’t know how to love God. You want God as a further means of isolation, a further means of security. After all, God is the ultimate security; but such a search is not for God, it is merely a refuge, an escape. To find God you must know how to love, not God, but the human beings around you, the trees, the flowers, the birds. Then, when you know how to love them, you will really know what it is to love God. Without loving another, without knowing what it means to be completely in communion with one another, you cannot be in communion with truth. But you see, we are not thinking of love; we are not concerned with being in communion with another. We want security, either in the family, in property, or in ideas; and where the mind is seeking security, it can never know love. For love is the most dangerous thing, because when we love somebody, we are vulnerable, we are open; and we do not want to be open and vulnerable. We want to be enclosed, to be more at ease within ourselves.

To bring about transformation in our relationship is not a matter of legislation, of compulsion according to scripture. To bring about radical transformation in relationship, we must begin with ourselves. Watch yourself, how you treat your wife and children. Your wife is a woman, and that is the end of it—she is to be used as a doormat! I don’t think you realize what a catastrophic state the world is in at the present time; otherwise you wouldn’t be so casual about all this. We are at the edge of a precipice—moral, social, and spiritual. You don’t see that the house is burning and you are living in it. If you knew that the house was burning, that you were on the edge of a precipice, you would act. But unfortunately you are complacent, afraid, comfortable; you are dull or weary, demanding immediate satisfaction. You let things drift, and therefore the world’s catastrophe is approaching. It is not a mere threat; it is an actual fact. In Europe war is already moving—war, war, war, disintegration, insecurity. After all, what affects another affects you. You are responsible for another, and you cannot shut your eyes and say, ‘I am secure in Bangalore’. That is obviously a very short-sighted and stupid thought. The family becomes a danger where there is isolation between husband and wife, between parents and children, because then the family encourages general isolation; but when the walls of isolation are broken down in the family, then you are in communion not only with your wife and children but with your neighbour. Then the family is not enclosed, limited; it is not a refuge, an escape. So the problem is not somebody else’s but our own.


Law of karma: as long as we eat we are eaten

working of karma: as long as we eat we are eaten… by ourselves… if we do not stop we self-annihilate…
being oblivious or intentionally ignoring this fact does not make it none-existent as karma is created by and within ourselves and is there until we stop repeating it allowing it to become none
digestive machine is ruthlessly loveless merciless and conceptual mind locked away The Essence that naturally feels love and compassion to all living and is reluctant to harm all seeds and becomings of seeds as it is self-inflicted harm, which is insanity
everything is a seed
our eating of what appears to be physical food is the most visible level of our eating ourself because that’s where most of us have our awareness arrested by habits and attachment, but as our awareness liberates from the process of conceptual mind, as we are able to be aware of the difference between conceptual mind and nature from which conceptual mind had separated itself…

“For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” Matthew 17:20

Buddha Shakyamuni also advised to seek the mustard seed to heal death…


Poem by Akira Sharunai

Vibrational ecstasy.
Shines from the hearts remedy.
Inside the being.
Is a shadowless entity.
Eternally alive.
As light of divine.
That knows no space.
And knows no time.
Pure beyond words.
Without egos curse.
As nature untouched.
With a soul filled verse.
Realizing through the human faculty.
Brings infinite peace.
As fear is ceased.
The love emanates.
From hearts inner way.
The truth and its flame.
Of light beyond shame.
Where forever is the one.
Of beings presence shone.
Birth and death.
Eternally cycling.
From the ageless of being.
To experiences dream.
Back and forth like the sway.
Of ocean waves.
Perfect is the flow.
When ego is let go.
Of its dominant hold.
On perceptions role.
Where it blinds from soul.
The being in its mould.
Believing physical is the only existence.
Egos dominance.
Causes resistance.
Creating pain.
And shame.
And suffering of blame.
So letting go is the key.
Of egos hold on insanity.
Drifting away.
On the breeze of the way.
Where light shines bright.
And perception clarifies.
Into bliss that ignites.
All the shadows that hide.
Inside sub consciousness spaces.
Locking mind in its mazes.
Of self suffering phases.
Letting go sets sail.
Down the seas of divinity.
Where the drop and the ocean.
Are one in synergy.
An avatar truth.
Of christ realized.
Perfection that lights.
Up the lies.
Into truth that never dies. 

Mystery of Life and Death

i am perpetual new-born

life or death : none-attachment or attachement

myth of Orpheus and Eurydice…
in folk lore one who turns to look back turns into a stone
in the bible (from Ellin biblos=a sheet or scroll of writing), story of Lot’s wife, who became a pillar of salt after she looked back at Sodom. biblos itself is looking back… me writing DOWN perceptions is looking back… acts of attachment…

from direct experience: it is impossible to be attached to reality(life) – we are attached to memory(death)… and yet what i wrote is a memory… a looking back…

Jiddu Krishnamurti invites not to accept, but to please observe together (important is TO OBSERVE – not to analyze – very important! if we observe the difference we will understand why):

attachment “to the name, to the form, my existence is attachment to that memory that i have gathered through all my life. where there is attachment, i recognize, observe… there is corruption. when i am attached to a belief, hoping in that attachment to that belief there will be certain security, both psychologically as well as physically, that attachment not only prevents further examination, but i am frightened to examine even… when i am greatly attached to something… to a person, to an idea, to an experience. so, corruption exists where there is an attachment. And one’s whole life is a movement within the field of the known.”

do we live or do we remember?
so The Spirit asked The Mind
and in it is the difference between Life and death
to be arrested in kaleidoscope of memories (by clinging to beliefs, knowledge, ideas, repetitive “habitual” behaviors and other impressions/perceptions of experiences already passed) is to be deprived of Life, which is death that eventually exhausts the body
we do not die at the moment of Soul departing from the body – we are partially dead (each to different degree) while we think we are alive and this is why our body is exhausted (ages and eventually becomes unable to support what we think is life)
very few have been able to stop closed circuit of remembrance and live and we call it to achieve immortality – to return to primordial breath…
do we live or do we remember?
Osho once said the words: “living spontaneously and embracing life” but he too had exhausted his body being unable to live up to the truth he had perceived
Hrih Shri Padmasambhava and Mahavatar Babaji are said to be immortal – ALIVE that is 
do we live or do we remember? it is not a question – it is a vigil – vigilance none-conceptual

and all these thoughts are perceptions and memories…
off to LIVE 


Personal experience of Jiddu Krishnamurti that changed his life

Paramahansa Yogananda spoke of importance of activation of medulla oblongata – “the mouths” of God; E’Asha Ashayana Arhayas, who is the speaker of The Guardians, related that humans have a seal on medulla oblongata that restricts us…
“In April 1909, Krishnamurti first met Charles Webster Leadbeater, who claimed clairvoyance. Leadbeater had noticed Krishnamurti on the Society’s beach on the Adyar river, and was amazed by the “most wonderful aura he had ever seen, without a particle of selfishness in it.”[a] Ernest Wood, an adjutant of Leadbeater’s at the time, who helped Krishnamurti with his homework, considered him to be “particularly dim-witted”.[13] Leadbeater was convinced that the boy would become a spiritual teacher and a great orator; the likely “vehicle for the Lord Maitreya” in Theosophical doctrine, an advanced spiritual entity periodically appearing on Earth as a World Teacher to guide the evolution of humankind…
Following his discovery by Leadbeater, Krishnamurti was nurtured by the Theosophical Society in Adyar. Leadbeater and a small number of trusted associates undertook the task of educating, protecting, and generally preparing Krishnamurti as the “vehicle” of the expected World Teacher…
In 1911 the Theosophical Society established the Order of the Star in the East (OSE) to prepare the world for the expected appearance of the World Teacher. Krishnamurti was named as its head, with senior Theosophists assigned various other positions…
At Ojai in August and September 1922 Krishnamurti went through an intense ‘life-changing’ experience.[41] This has been variously characterised as a spiritual awakening, a psychological transformation, and a physical reconditioning. The initial events happened in two distinct phases: first a three-day spiritual experience, and two weeks later, a longer-lasting condition that Krishnamurti and those around him referred to as the process. This condition recurred, at frequent intervals and with varying intensity, until his death.[42]
According to witnesses it started on 17 August 1922 when Krishnamurti complained of a sharp pain at the nape of his neck. Over the next two days the symptoms worsened, with increasing pain and sensitivity, loss of appetite, and occasional delirious ramblings. He seemed to lapse into unconsciousness, but later recounted that he was very much aware of his surroundings, and that while in that state he had an experience of “mystical union”. The following day the symptoms and the experience intensified, climaxing with a sense of “immense peace”.[43] Following — and apparently related to — these events[44] the condition that came to be known as the process started to affect him, in September and October that year, as a regular, almost nightly occurrence. Later the process resumed intermittently, with varying degrees of pain, physical discomfort and sensitivity, occasionally a lapse into a childlike state, and sometimes an apparent fading out of consciousness, explained as either his body giving in to pain or his mind “going off”.[d]
These experiences were accompanied or followed by what was interchangeably described as, “the benediction,” “the immensity,” “the sacredness,” “the vastness” and, most often, “the otherness” or “the other.”[46] It was a state distinct from the process.[47] According to Lutyens it is evident from his notebook that this experience of otherness was “with him almost continuously” during his life, and gave him “a sense of being protected.”[46] Krishnamurti describes it in his notebook as typically following an acute experience of the process, for example, on awakening the next day:
… woke up early with that strong feeling of otherness, of another world that is beyond all thought … there is a heightening of sensitivity. Sensitivity, not only to beauty but also to all other things. The blade of grass was astonishingly green; that one blade of grass contained the whole spectrum of colour; it was intense, dazzling and such a small thing, so easy to destroy …
This experience of the otherness would be present with him in daily events:
It is strange how during one or two interviews that strength, that power filled the room. It seemed to be in one’s eyes and breath. It comes into being, suddenly and most unexpectedly, with a force and intensity that is quite overpowering and at other times it’s there, quietly and serenely. But it’s there, whether one wants it or not. There is no possibility of getting used to it for it has never been nor will it ever be …”
“The process at Ojai, whatever its cause or validity, was a cataclysmic milestone for Krishna. Up until this time his spiritual progress, chequered though it might have been, had been planned with solemn deliberation by Theosophy’s grandees. … Something new had now occurred for which Krishna’s training had not entirely prepared him. … A burden was lifted from his conscience and he took his first step towards becoming an individual. … In terms of his future role as a teacher, the process was his bedrock. … It had come to him alone and had not been planted in him by his mentors … it provided Krishna with the soil in which his newfound spirit of confidence and independence could take root.”
…Over the next few years, Krishnamurti’s new vision and consciousness continued to develop. New concepts appeared in his talks, discussions, and correspondence, together with an evolving vocabulary that was progressively free of Theosophical terminology.[60] His new direction reached a climax in 1929, when he rebuffed attempts by Leadbeater and Besant to continue with the Order of the Star.
Krishnamurti dissolved the Order during the annual Star Camp at Ommen, the Netherlands, on 3 August 1929.[61] He stated that he had made his decision after “careful consideration” during the previous two years, and that:
I maintain that truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. That is my point of view, and I adhere to that absolutely and unconditionally. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or coerce people along a particular path. … This is no magnificent deed, because I do not want followers, and I mean this. The moment you follow someone you cease to follow Truth. I am not concerned whether you pay attention to what I say or not. I want to do a certain thing in the world and I am going to do it with unwavering concentration. I am concerning myself with only one essential thing: to set man free. I desire to free him from all cages, from all fears, and not to found religions, new sects, nor to establish new theories and new philosophies.
(authority begins within ourselves and is then projected onto collective; authority is a conditioning of conceptual mind – artificial intelligence we had created within ourselves through attachment to perceptions of living experience – part of ourselves that mistakenly came to believe itself god mistaking accumulation of perceptions it came to be attached to for itself – all-knowing Living One.)
Krishnamurti invited to examine authority within ourselves to be free from it – to be ourselves freely – to know ourselves REALLY moment-to-moment instead of becoming accumulation of knowledge about ourselves (artificial intelligence)

Pride, “God’s throne”, Letter to J K Rowling author of Harry Potter chronicles

There is no deluding perception subtler and re.versing than pride.
from experience: pride arises simultaneously with mistaken perception of being in.divi.dual(in division dual)=forgetfulness of being allone – all living beings being unique expressions yet ALLONE – as waves in the ocean – as whispers in the air – as …
from experience: in psyche’s imagery pride appears as throne, chair, stool or other seat and as crown or metal headband.
In the first childhood dream C.G.Jung had related in memoir “From The Earliest Experiences of My Life”, he found himself in a meadow with a stone-lined hole in the ground. Finding some stairs, he descended into it and found himself in a chamber. Here there was a golden throne with what appeared to be a tree trunk of skin and flesh with an eye on top. He then heard his mother’s voice exclaim that this was the “man-eater”.
it’s been couple of weeks that i read this dream of C.G.Jung and i found myself thinking that there is no better way to word it than psyche worded it: pride is a “man-eater”
people who give their minds into possession of the authority of the bible believe that God sits on a throne (revelation 4) with all the horrific consequences for themselves and us as collective humanity:
a letter i wrote to J.K. Rowling:
Good Day Beloved J.K. Rowling!
Thank you very much for Harry Potter Chronicles!
I am writing because today I feel passionate-compassionate urge to speak about “small, naked child, curled on the ground, its skin raw and rough, flayed-looking, and it lay shuddering under a seat, where it had been left unwanted, stuffed out of sight, struggling for breath” (King’s Cross, Harry Potter and The Deathly Hallows)
My recent discoveries in the language of the psyche: throne, armchair, chair, stool or seat are symbols of pride existing within us. The child left under a seat is US – THE ORIGINAL DIVINE INNOCENCE under a circumstance… Just today I had powerful experience of once again embracing with my heart with love and compassion the child left under a seat within our psyche. LOVE… The Child swiftly flew into the heart and cuddled in the heart space… and now that I am writing this and still loving the child grew angel wings! 😊 Innocence and gentleness and joy… UNION… ONEness… I cannot better describe the truth of loving reunion and genuine acceptance of most innocent part of ourself that was so abused…
There is a story of Pistis Sophia in Apochryphon of John: being sophia of thought(ennoia) she created once without consent of her maleness and then became ashamed of her child because being created “out-of-order”, though out of love and inspiration, the child appeared different. And Sophia became ashamed of the child and hid it under a seat.
I had experience concerning this story as well: regardless how unbecoming our creations may appear they are US – part of us – our children – and they are to be embraced with LOVE and compassion if we are to be true to our Nature. Otherwise we create unnatural separations within ourself acting out ancient mistake that may lead to great conflict within oneself. If the child abused is embraced with LOVE and deep compassion for the sufferings the child had experienced, the monster does not become!
On behalf of The Child
With LOVE in The Ocean and Sky of ONE!

MaHaRaTa and MaHaBhaRaTa

MaHaRaTa is the music of (12-11-10) dimensions of identity of primordial wakefulness:

(Nirvana (Ma) Buddha (HaRa) KRIst (Ta))

“Triadic Identity – The Avatar(The Dolar Matrix) – Harmonic Universe 4 composed of frequency bands from dimensions 10-11-12. Includes the Christiac Mind, the Buddhaic Mind, and the Nirvanic Mind. Collectively called the Metaconscious Mind. Represents the Galactic Mind Matrix (or “Solar Logos”)”

(from Voyagers I by Ashayana Deane, p.137 )

Syllable Bha in SansKRIt describes the states of manifestation as out.come of primordial process of wakefulness thus its meanings are: appearance , resemblance , likeness, semblance , delusion , error, light or a beam of light, lustre , splendour, a star , planet , asterism , lunar asterism or mansion

Manifestation of MaHaRaTa is MaHaBhaRaTa and one tragic event recorded for us is the poem by the same name: MaHaBhaRaTa

According to historical memories revealed through E’Asha Ashayana Arhayas (Speaker 1 of our Ancestors and Guardians) poem MaHaBhaRaTa was written as reminiscence of events known as Angelic Wars.

All character names in MaHaBhaRaTa poem are qualities of intelligence and perception. Yoga Sutras Patanjali teach that when perceptions/afflicted perceptions are no longer driving our actions we are ourself.

With truth of ONENESS of SELF expressing as qualities with natural perceptions (Yoga Sutras list 5: true perception, misperception, memory, imagination, deep slumber, memory) let us review the digression (true cause of des.ease is in the meaning of this word) that caused MaHaBhaRaTa of Angelic Wars reminiscence of which is in the form of poem MaHaBhaRaTa:

Brief historical revelation by Guardian Alliance of Melchizedek Cloister Emerald Order (found in the aforementioned Voyagers I, p. 162) of the cause of Angelic Wars that became known as Original Sin:

“Of the three, Interdimensional Association of Free Worlds (IAFW), Guardian Alliance and Azurite Universal Templar Security Team Universal Service organizations, the IAFW and the Azurite Universal Templar Security Team were created first 250 billion years ago, following a series of universally cataclysmic events that nearly destroyed our Time Matrix. During a period of that spans from 250 billion to 570 million years ago, a series of wars called the Lyran-Elohim wars, and later the Angelic wars, broke out in Density 4 pre-matter systems (dimensions 12-11-10 – MaHaRaTa). The Gold Order Seraphei-Seraphim reptilian Omicron Race from dimension 10 (Christiac mind) Lyra-Vega began to digress and set forth dominion conquest into the stellar systems of our Time Matrix; they became known as “The Fallen Seraphim”, the forefathers of the contemporary dimension 10 Orion-Drakonian Fallen Angelic Legion. Simultaneously, the Eemerald Order-Amethist Order hybrid Feline-Aquatic Ape Anyu Race from (dimension 11 Buddhiac mind) Lyra-Aveyon also suffered digression and petitioned the Elohei-Elohim Feline-hominid Christos Founder Race of dimension 12 (Nirvanic mind) Lyra-Aramaten to destroy the fallen Seraphim Omicron Race. When the Yanas (none-dimensionalised LIFE-field known as Geomancy(Yunasai Matrix) identity level called Eyeiani: 3 sound-fields mani.festing as 15-dimensional Time Matrix), Breneau Order Founder Races (dimensions 15-14-13 Rishi identity level) and the Elohei-Elohim of Aramatena (12 dimension Nirvanic mind) refused, opting for rehabilitation of the fallen Seraphim, the Anyu Race of dimension 11 (Buddhiac mind) Lyra-Aveyon attacked and destroyed Aramatena to gain control of Star-Gate 12. The Anyu’s destruction of Aramatena’s Star-Gate 12 is the event that became known as “the original sin”, as all life-forms, including the Density 4 (dimensions 12-11-10 MaHaRaTa) Christos Founders Races, became trapped in the Time Matrix until the dimension 12 Aramatena Star Gate-12 could be reconstructed. Consciousness could incarnate into our Time Matrix, but could not ascend to leave, while Aramatena Star Gate-12 remained damaged. The Anyu Race began their quest for of universal dominion with the intention of destroying all races but their own and claiming dominion of our Time Matrix. In “their” rebellion against the Christos Founder Races the Anyu Race of Density 4 Dimension 11(Buddhiac mind) adopted the name of the Annu, and became known as the Annu-Elohim fallen Angelic Legion; the forefathers of Annunaki avenger Race. The Annu-Elohim fallen Angelic Legion created (artificial act substituting be.coming) Sirian Annunaki race to destroy Christos Founders Race Guardian Angelic Oraphim-Human lineage upon its seeding 568 million years ago. Through the progressive and perpetual conflicts among Seraphim and Annu-Elohim fallen Angelic Legions, which began 250 billion years ago in density 4 Lyra, our Time Matrix was nearly destroyed.”

This morning i found glossary of character names from poem MaHaBhaRaTa. Remembering that each character is a quality of ONE Identity, it is wise to explore them within ourselves with healing purpose.

The very first listed in “A”-letter list is off-spring(son) of Arjuna and SubhadrA(fortune, welfare, very glorious or splendid or auspicious or fortunate): Abhimayu


intention to injure , insidiousness Ka1tyS3r.

high opinion of one’s self , self-conceit , pride, haughtiness

conception (especially an erroneous one regarding one’s self) Sa1h. &c

affection, desire


being equipped with Monier-Williams Sanskrit dictionary and the list of names from poem MaHaBhaRaTa it is beneficial to examine the qualities that cause digression, duality and des.ease of war within ONESELF known as “divide & conquer”

name of main character Arjuna (examined combining knowledge from Sanskrit and Freedom Teachings of Melchizedek Cloister Emerald Order):

The name Arjuna has among its meanings “white”, “clear” and “silver”. These are the colors associated with frequency of dimension 12 Nirvanic mind.

  • Vijaya (विजय) – always victorious, invincible or undefeated.
  • Dhanañjaya (धनञ्जय) – one who brings prosperity and wealth in the region wherever he goes to.
  • Savyasāchin (सव्यसाचिन्) – ambidextrous, only Arjuna is expert in using both hands equally in archery.
  • Shvethavāhana (श्वेतवाहन) – one with milky white horses mounted to his pure white chariot. Only Arjuna had this.
  • Parantapa (परन्तप) – one who concentrates the most.
  • Gāndīvadhanvan (गाण्डीवधन्वन्) – one who possessed the mighty bow named Gandiva which was created by Lord Brahma.
  • Gudākesha (गुडाकेश) – one who had control oversleeps; also one who has curly hair.
  • Bībhatsu (बीभत्सु) – one who always fights wars in a fair manner.
  • Kapidhvaja (कपिध्वज) – having the flag of Kapi (monkey) in his chariot. Lord Hanuman stayed on Arjuna’s flag during Kurukshetra war.
  • Kirītin (किरीटिन्) – one who wears the celestial diadem, Kiriti, presented by Lord Indra.
  • Gāndīvadhara (गाण्डीवधर) – Gandiva-holder.
  • Jishnu (जिष्णु) – triumphant.
  • Pārtha (पार्थ) – son of Pritha, also known as Kunti.
  • Phalguna (फाल्गुन) – born under the star Poorva Phalguni (Denebola in Leo).
  • Madhyapāndava (मध्यपाण्डव) – the middle of the Pandavas, younger than Yudhisthira and Bhima and elder of Nakula and Sahadeva